[et_pb_section fb_built=”1″ _builder_version=”4.0.2″][et_pb_row _builder_version=”4.0.2″][et_pb_column type=”4_4″ _builder_version=”4.0.2″][et_pb_post_title meta=”off” featured_image=”off” _builder_version=”4.0.2″][/et_pb_post_title][et_pb_text _builder_version=”4.0.4″ hover_enabled=”0″]Contributed by Rembert Lutjeharms, Oxford Centre for Hindu Studies
Biardeau, Madeleine 1994: tudes de mythologie hindoue, tome II:
bhakti et avatāra (Pondichry: EFEO).
Coleman, Tracy. “Avatara” entry on Oxford Bibliographies Online: Hinduism.
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Observations on the Word Avatāra as a Designation for the
Manifestations of Viṣṇu”, JIPh 29: 313-26.
Couture, Andr 2010: “Avatāra”, in Jacobsen, Knut A., ed. 2009- :
Brills Encyclopedia of Hinduism (5 vols) II, 701-05.
Daniel E. Bassuk, Incarnation in Hinduism and Christianity: The Myth
of the God-Man. Atlantic Heights: Humanities Press, 1987.
De, S.K., “The doctrine of avatara (incarnation) in Bengal
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the committee, 1936), 25-37.
Gail, Adalbert J. 1969: “Buddha als Avatāra Viṣṇus im Spiegel der
Purāṇas”, ZDMG Supplement 1 (17. DOT, Wrzburg): 917-23 (Wiesbaden:
Franz Steiner).
Gonzlez-Reimann, Luis. 2006. The Divinity of Rāma in the Rāmāyaṇa of
Vālmīki. Journal of Indian Philosophy 34, no. 3: 203-20.
Gonzlez-Reimann, Luis. 2006. Viṣṇu As a Fish: the Growth of a Story
From the Brāhmaṇas to the Purāṇas. Journal of Vaiṣṇava Studies 15, no.
1: 221-37.
Granoff, Phyllis. 2004. “Saving the Saviour: Śiva and the Vaiṣṇava
Avatāras in the Early Skandapurāṇa.” In Origin and Growth of the Purāṇic
Corpus, with Special Reference to the Skandapurāṇa, edited by Hans T.
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Delhi: Motilal Banarsidass.
Hacker, Paul 1960 (1): “Zur Entwicklung der Avatāralehre”, WZKSO 4:
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Jacobsen, Knut. “Kapila: Founder of Samkhya and Avatara of Vishnu.”
OrientaliaSuecana vol 47 (1998): 69-85. Also, the book by the same
title, published by Munshiram, 2008.
Jaini, Padmanabh S. “Jina Ṛṣabha as an ‘Avatāra’ of Viṣṇu.” BSOAS 40.2
(1977): 321-37.
Lipner, Julius 1996 (2): “Avatāra and Incarnation?”, in Re-visioning
Indias Religious Traditions: essays in honour of Eric Lott (Delhi:
I.S.P.C.K.): 127-43.
Magnone, Paolo 2002: “Paraśurāmas Rise to Avatārahood: a glimpse of
early avatāra-theology”, Istituto Lombardo (Rend. lett.) 136.2:
195-210.
Matchett, Freda 2001: Kṛṣṇa: Lord or Avatāra? the relationship
between Kṛṣṇa and Viṣṇu in the context of the avatāra myth as
presented by the Harivaṃśa, the Viṣṇupurāṇa and the Bhāgavatapurāṇa
(Richmond: Curzon).
Nayar, Kamala Elizabeth. 2004. Hayagrīva in South India: Complexity and
Selectivity of a Pan-Indian Hindu Deity. Leiden: Brill.
Geoffrey Parrinder’s _Avatar and Incarnation: A comparison of Indian
and Christian beliefs_ (OUP, NY, 1982)
Rigopoulos, Antonio. 1998. Dattātreya: the Immortal Guru, Yogin, and
Avatāra: a Study of the Transformative and Inclusive Character of a
Multi-Faceted Hindu Deity. SUNY Series in Religious Studies. Albany:
State University of New York Press.
Saindon, Marcelle 2004: “Le Buddha comme avatāra de Viṣṇu et le mythe
de Raji”, IIJ 47: 17 44.
Saindon, Marcelle 2004-05: “Quand Kṛṣṇa Dvaipāyana Vyāsa est
considr comme un avatāra de Viṣṇu”, BEI 22-23: 307-21.
Saindon, Marcelle 2005: “Pṛthu considr comme un avatāra de Viṣṇu”,
JA 293.2: 529-57.
Schmid, Charlotte 1999: “Reprsentations anciennes de Kṛṣṇa luttant
contre le cheval Keśin sur des haltères: lavatāra de Viṣnu et le
dieu du Mahābhārata, BEFEO 86: 65-104.
Soifer, Deborah A. 1991:The Myths of Narasimha and Vamana: Two Avatars
in Cosmological Perspective, SUNY Press.
Somany, Ganga. 2004. Vishnu and His Avatars. New Delhi: Bookwise,
distribution for India and Nepal by Variety Book Depot. [good illustrations]
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