[et_pb_section fb_built=”1″ _builder_version=”4.0.2″][et_pb_row _builder_version=”4.0.2″][et_pb_column type=”4_4″ _builder_version=”4.0.2″][et_pb_post_title meta=”off” featured_image=”off” _builder_version=”4.0.2″][/et_pb_post_title][et_pb_text _builder_version=”4.0.3″ hover_enabled=”0″]Compiled by Tracey Coleman, from postings on RISA-L.
Carman, John, and Vasudha Narayanan. 1989. The Tamil Veda: Pillai’s Interpretation of the Tiruvaymoli. Chicago and London: The University of Chicago Press.
Griffiths, Paul J. 1999. Religious Reading: The Place of Reading in the Practice of Religion. New York and Oxford: Oxford University Press.
Henderson, John B. 1991. Scripture, Canon, and Commentary: A Comparison of Confucian and Western Exegesis. Princeton: Princeton University Press.
Olivelle, Patrick. “Sanskrit Commentators and the Transmission of Texts: Haradatta on Apastamba Dharmasutra” Journal of Indian Philosophy 27 (6):551-574, December 1999.
—–. 1998. “Unfaithful Transmitters: Philological Criticism and Critical Editions of the Upanisads.” Journal of Indian Philosophy 26: 173-87.
Rukmani, T.S. 1998. “Sannyasa, Sankara, and the Bhagavadgita.” Journal of Studies on Ancient India 1:1, 8-23.
Selby, Martha Ann. 1996. “Desire for Meaning: Providing Contexts for Prakrt Gathas.” The Journal of Asian Studies 55:1 (February) 81-93.
Timm, Jeffrey R. 1992. Texts in Context: Traditional Hermeneutics in South Asia. Albany: State University of New York Press.
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